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The personality that emerges from the Gospels (biographies) differs radically from the image of Jesus I grew up with, an image I now recognize in some of the older Hollywood films about Jesus. In those films, Jesus recites his lines evenly and without emotion. He strides through life as the one calm character among a cast of flustered extras. Nothing rattles him. He dispenses wisdom in flat, measured tones. He is, in short, the Prozac Jesus.
In contrast, the Gospels present a man who has such charisma that people will sit three days straight, without food, just to hear his riveting words. He seems excitable, impulsively "moved with compassion" or "filled with pity." The Gospels reveal a range of Jesus' emotional responses: sudden sympathy for a person with leprosy, exuberance over his disciples' successes, a blast of anger at coldhearted legalists, grief over an unreceptive city, and then those awful cries of anguish in Gethsemane and on the cross. He had nearly inexhaustible patience with individuals but no patience at all with institutions and injustice.
I once attended a men's movement retreat designed to help men "get in touch with their emotions" and break out of restrictive stereotypes of masculinity. As I sat in a small group, listening to other men tell of their struggles to express themselves and to experience true intimacy, I realized that Jesus lived out an ideal for masculine fulfillment that nineteen centuries later still eludes most men. Three times, at least, he cried in front of his disciples. He did not hide his fears or hesitate to ask for help: "My soul is overwhelmed with sorrow to the point of death," he told them in Gethsemane; "Stay here and keep watch with me." How many strong leaders today would make themselves so vulnerable?
From Philip Yancey's , "The Jesus I Never Knew" Zondervan Publishing House, Grand Rapids Michigan. Copyright 1995.