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马太所著的耶稣传记——第22章
主页 > 描述耶稣的历史资料 > 早期传记作者对耶稣的描述 > 马太所著的耶稣传记——按各章顺序 > 马太所著的耶稣传记——第22章
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马太所著的耶稣传记——第22章

耶稣又用比喻对他们说, (22:1) 天国好比一个王,为他儿子摆设娶亲的筵席。 (22:2) 就打发仆人去请那些被召的人来赴席。他们却不肯来。 (22:3) 王又打发别的仆人说,你们告诉那被召的人,我的筵席已经预备好了,牛和肥畜已经宰了,各样都齐备。请你们来赴席。 (22:4) 那些人不理就走了。一个到自己田里去。一个作买卖去。 (22:5) 其余的拿住仆人,凌辱他们,把他们杀了。 (22:6) 王就大怒,发兵除灭那些凶手,烧毁他们的城。 (22:7) 于是对仆人说,喜筵已经齐备,只是所召的人不配。 (22:8) 所以你们要往岔路口上去,凡遇见的,都召来赴席。 (22:9) 那些仆人就出去到大路上,凡遇见的,不论善恶都召聚了来。筵席上就坐满了客。 (22:10) 王进来观看宾客,见那里有一个没有穿礼服的。 (22:11) 就对他说,朋友,你到这里来,怎么不穿礼服呢?那人无言可答。 (22:12) 于是王对使唤的人说,捆起他的手脚来,把他丢在外边的黑暗里。在那里必要哀哭切齿了。 (22:13) 因为被召的人多,选上的人少。 (22:14) 当时,法利赛人出去商议,怎样就着耶稣的话陷害他。 (22:15) 就打发他们的门徒,同希律党的人,去见耶稣说,夫子,我们知道你是诚实人,并且诚诚实实传神的道,什么人你都不徇情面,因为你不看人的外貌。 (22:16) 请告诉我们,你的意见如何。纳税给该撒,可以不可以。 (22:17) 耶稣看出他们的恶意,就说,假冒为善的人哪,为什么试探我。 (22:18) 拿一个上税的钱给我看。他们就拿一个银钱来给他。 (22:19) 耶稣说,这像和这号是谁的。 (22:20) 他们说,是该撒的。耶稣说,这样,该撒的物当归给该撒,神的物当归给神。 (22:21) 他们听见就希奇,离开他走了。 (22:22) 撒都该人常说没有复活的事。那天,他们来问耶稣说, (22:23) 夫子,摩西说,人若死了,没有孩子,他兄弟当娶他的妻,为哥哥生子立后。 (22:24) 从前在我们这里,有弟兄七人。第一个娶了妻,死了,没有孩子,撇下妻子给兄弟。 (22:25) 第二第三直到第七个,都是如此。 (22:26) 末后,妇人也死了。 (22:27) 这样当复活的时候,她是七个人中,那一个的妻子呢?因为他们都娶过她。 (22:28) 耶稣回答说,你们错了。因为不明白圣经,也不晓得神的大能。 (22:29) 当复活的时候,人也不娶也不嫁,乃像天上的使者一样。 (22:30) 论到死人复活,神在经上向你们所说的,你们没有念过吗? (22:31) 他说,我是亚伯拉罕的神,以撒的神,雅各的神。神不是死人的神,乃是活人的神。 (22:32) 众人听见这话,就希奇他的教训。 (22:33) 法利赛人听见耶稣堵住了撒都该人的口,他们就聚集。 (22:34) 内中有一个人是律法师,要试探耶稣,就问他说, (22:35) 夫子,律法上的诫命,那一条是最大的呢? (22:36) 耶稣对他说,你要尽心,尽性,尽意,爱主你的神。 (22:37) 这是诫命中的第一,且是最大的。 (22:38) 其次也相仿,就是要爱人如己。 (22:39) 这两条诫命,是律法和先知一切道理的总纲。 (22:40) 法利赛人聚集的时候,耶稣问他们说, (22:41) 论到基督,你们的意见如何?他是谁的子孙呢?他们回答说,是大卫的子孙。 (22:42) 耶稣说,这样,大卫被圣灵感动,怎么还称他为主。说, (22:43) 主对我主说,你坐在我的右边,等我把你仇敌,放在你的脚下。 (22:44) 大卫既称他为主,他怎么又是大卫的子孙呢? (22:45) 他们没有一个人能回答一言。从那日以后,也没有人敢再问他什么。 (22:46)

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Matthew 22

The Parable of the Wedding Banquet

Jesus answered and spoke again in parables to them, saying, "The Kingdom of Heaven is like a certain king, who made a marriage feast for his son, and sent out his servants to call those who were invited to the marriage feast, but they would not come. Again he sent out other servants, saying, 'Tell those who are invited, "Behold, I have made ready my dinner. My oxen and my fatlings are killed, and all things are ready. Come to the marriage feast!"' But they made light of it, and went their ways, one to his own farm, another to his merchandise, and the rest grabbed his servants, and treated them shamefully, and killed them. When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.
"Then he said to his servants, 'The wedding is ready, but those who were invited weren't worthy. Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.' Those servants went out into the highways, and gathered together as many as they found, both bad and good. The wedding was filled with guests. But when the king came in to see the guests, he saw there a man who didn't have on wedding clothing, and he said to him, 'Friend, how did you come in here not wearing wedding clothing?' He was speechless. Then the king said to the servants, 'Bind him hand and foot, take him away, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.' For many are called, but few chosen."


Paying Taxes to Caesar

Then the Pharisees went and took counsel how they might entrap him in his talk. They sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are honest, and teach the way of God in truth, no matter who you teach, for you aren't partial to anyone. Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?"
But Jesus perceived their wickedness, and said, "Why do you test me, you hypocrites? Show me the tax money."
They brought to him a denarius.
He asked them, "Whose is this image and inscription?"
They said to him, "Caesar's."
Then he said to them, "Give therefore to Caesar the things that are Caesar's, and to God the things that are God's."
When they heard it, they marveled, and left him, and went away.


Marriage at the Resurrection

On that day Sadducees (those who say that there is no resurrection) came to him. They asked him, saying, "Teacher, Moses said, 'If a man dies, having no children, his brother shall marry his wife, and raise up seed for his brother.' Now there were with us seven brothers. The first married and died, and having no seed left his wife to his brother. In like manner the second also, and the third, to the seventh. After them all, the woman died. In the resurrection therefore, whose wife will she be of the seven? For they all had her."
But Jesus answered them, "You are mistaken, not knowing the Scriptures, nor the power of God. For in the resurrection they neither marry, nor are given in marriage, but are like God's angels in heaven. But concerning the resurrection of the dead, haven't you read that which was spoken to you by God, saying, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob?' God is not the God of the dead, but of the living."
When the multitudes heard it, they were astonished at his teaching.


The Greatest Commandment

But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together. One of them, a lawyer, asked him a question, testing him. "Teacher, which is the greatest commandment in the law?"
Jesus said to him, "'You shall love the Lord your God with all your heart, with all your soul, and with all your mind.' This is the first and great commandment. A second likewise is this, 'You shall love your neighbor as yourself.' The whole law and the prophets depend on these two commandments."


Whose Son Is the Christ

Now while the Pharisees were gathered together, Jesus asked them a question, saying, "What do you think of the Christ? Whose son is he?"
They said to him, "Of David."
He said to them, "How then does David in the Spirit call him Lord, saying,
'The Lord said to my Lord,
sit on my right hand,
until I make your enemies a footstool for your feet?'
"If then David calls him Lord, how is he his son?"
No one was able to answer him a word, neither did any man dare ask him any more questions from that day forth.

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